Monday 25 October 2021

Voice of the Unwanted Girl by Sujata Bhatt

Female Feticide


Annotation – 1

“Mother, I am the one

you sent away

when the doctor told you

I would be

a girl – In the end”

 

Context: This is an extract taken from “Voice of the Unwanted Girl” written by Sujata Bhatt. The same line is repeated in the middle of the poem to stress the female feticide.

Explanation:

            The speaker of the poem is a dead unwanted girl. She is introducing herself to her mother that she is the girl whom the mother doesn’t permit to live on the earth. As soon as the doctor informed the mother that she would give birth to a female child, the mother decided to kill the child in the womb itself. The voice of the dead girl is asking for justice in this beginning line of the poem. In the 20th Century, Indian society, especially rural poor families did not like a girl child because the parents had to save a lot of money to sell her in the marriage market. This is reflected here.

Comment:

            First of all, a mother is known for her love towards her children. The dead girl seems to ask - “how dare you mother to kill me, being a woman?” Secondly, the duty of a doctor is to save the life. But here he gives an injection to kill the girl child at the earliest stage in the womb. Sujata Bhatt, being herself a woman, vividly describes the helpless state of such a female child.




Annotation – 2

“I could have clutched the neon blue

                                    no one wanted –

No one wanted

To touch me – except  later in the autopsy room

when they knew my mouth would not search

for anything – and my head could be measured

and bent cut apart.

I looked like a sliced pomegranate.

The fruit you never touched.”

 

Context:

            These lines are from the poem “Voice of the Unwanted Girl” by Sujata Bhatt. The speaker of the poem expresses how she was not liked by anyone even at the time of her death.

Explanation:

            A mother kills her child by taking an injection as soon as she comes to know about the presence of a girl child in her womb. The child compares herself to neon blue colour. Construction workers would wear neon blue pants as the warning message to the viewers. A female child in those days is a warning message to the poor parents who couldn’t afford dowry. Before she grows up, the girl embryo is here wantonly killed in the womb itself. When it is taken out, the head is measured and cut just like a pomegranate. Then it is preserved in autopsy room for medical examination. The voice of the dead girl child says that no one wanted to touch me except examiners in the autopsy room.

Comment:

            Untouchability is a crime. But here the girl’s voice says, “No one wanted to touch me.” The girl is a second girl child in the family. So she is not wanted any more. Her self-respect is reduced to an object for examination in the autopsy room.  How helpless the girl child is! She is bleeding like the red colour juice of the pomegranate when it is cut. These lines also reveal the colour psychology of the poet who rightly compares the girl to neon blue colour, the unwanted colour by many people.

Annotation – 3

 

Parijatak Flowers


            Afterwards, as soon as you could

            you put on your grass-green sari –

            the orange stems of the parijatak blossoms

            glistened in your hair –

                                                            Afterwards

            everyone smiled.

Context:

            Sujata Bhatt has written these lines in her poem “ Voice of the Unwanted Girl”. This is said by the speaker of the poem, the dead unwanted girl when she finds fault with her mother’s lack of care for her.

Explanation:

            After abortion of the child, the mother gets ready for home from the hospital. She puts on her grass-green sari. She has also worn the Parijatak flower whose stems are shining in her hair. As if a big task is over, everyone smile at each other. The line is here so ironic. The mother likes grass-green sari but she roots out the new grass about to be born from her. The mother likes parijatak flower but she crushes to death her own flower, the girl child about to blossom from her. What they have done in the hospital is a murder. But all of them smile at each other as if they have won a great battle.

Comment:

            The girl child can endure if others don’t like her. How can it endure if her mother herself doesn’t care for her? The images of the grass and parijatak are efficiently used by the poet to express the helpless feelings of the affected girl child.

Annotation -4

 


            “I won’t come to you in your dreams.

             Look for me, mother, look

             because I won’t become a flower

             I won’t turn into a butterfly

             And I am not a part of anyone’s song…

             That is not ‘God’s will’

             Look for me, mother

             because I smell of formaldehyde-”

Context:

            These lines, taken from Sujata Bhatt’s “Voice of the Unwanted Girl” bring out the feelings and expectations of a killed girl child towards her mother.

Explanation:

            Any mother would usually have dreams about what her daughter would become in future. But here the dead girl child says pathetically that she would not come in her mother’s dream. Flowering here is attaining puberty. Girls become so beautiful like butterflies after they come of age. Then great poets would write songs in praise of their beauty. But the dead girl here says that she would not become a flower or butterfly. She would not appear in anybody’s song. Her death is not God’s decision but the mother’s decision. The girl would actually spread the fragrance of a flower but now her dead embryo is kept in a bottle in lab and is preserved with formaldehyde.

Comment:

            No poet can express the cruelty of female infanticide better than Sujata Bhatt as expressed here. The poet simply says that the mother doesn’t merely kill the child. She has killed the dreams of the child. Uneducated villagers would often use the terms ‘fate’ or God’s Will after such female feticide but the poet clearly says here that it is not God’s Will. God who sends a child to this world would never like to kill her. We are shocked to see how the unfavourable circumstances challenged the survival of girl children in those days.

The Poet: Sujata Bhatt

No comments:

Post a Comment